Jonathan Truong

Student, Columbia University
  • People
  • United States of America

About Jonathan Truong

I am a Laidlaw Undergraduate Leadership and Research Scholar at Columbia University studying in English and philosophy. My research interests include, broadly, Anglo-American fiction (C19-present), theory of the novel (late C19-present), narratology, and (the literature of) electronic media. I am particularly interested in the problem of narrative form in the digital age.

I am a/an:

Undergraduate Leadership & Research Scholar

University

Columbia University

Laidlaw Cohort Year

2022

Research Topic

Literature

Area of Expertise

Humanities

I am from:

United States of America

I speak:

English Spanish

My hobbies/interests are:

Music Reading Travelling Writing/blogging

I am open to participating in mentoring/buddy programmes

Yes

Influencer Of

Recent Comments

Jul 25, 2023

Hi Lizzy, great to hear that your time at the Justice Lab has given you exposure to such a network of resources, skills, and people! Such important work you're doing--I'd be interested to hear more about the "emerging adult" justice leg of the project, which it sounds like you've been working in considerably for the past few weeks.

Jul 20, 2023

Your project sounds amazing, Harrison! This seems like a great extension of some of the research questions you addressed last summer

Jul 20, 2023

Hope you enjoyed Dublin! Mental Health Ireland seems like an incredibly impactful organization, and I'm excited to hear more about your time in the UK

Jul 20, 2023

Week Five:

Q: What new skills and/or knowledge have you gained from your summer experience? Have you met anyone who has been instrumental in shaping/helping you conduct your project? Briefly, how has this person impacted you? What have you learned about leadership from this individual, and how might it influence your actions, work, and self in the future?

A: As someone whose primary interest is in literary studies, I had many enduring concerns about my work’s contribution to the “public good,” as it is formulated by the Laidlaw Foundation. This summer, under the instruction of so many seminal literary scholars, I’ve arrived at a better understanding of the (ethical, social, political) “value” of literary studies in the 21st century.

In addition to my project commitments, I’ve been attending many seminars and lectures in the Faculty of English in my own time. In one of these talks, visiting Professor Kevin Quashie lectured on contemporary Black literary criticism in a world-context structured by insurgency, disaster, and crisis. As Professor Quashie remarked, we think of aesthetics as antagonistic to—in the case of Black literary arts—racial matters, as if aesthetic discourse were in conflict with the political contexts of these works. Although my project is more outwardly 'humanitarian' this summer, throughout the Laidlaw program I've been thinking a lot about what my interest in literary studies means more generally for the kind of work I'm interested in pursuing—about what it means to attend to sentences in times of global crisis. There are no easy answers to this question, of course, but part of what I've valued so deeply about my time in Oxford is that I'm coming away with a more comprehensive understanding of literary studies as something entangled with, attentive to, and compatible with the public good.

Jul 06, 2023

Week Four:

Q: What challenges and/or difficulties have you encountered and how did you go about resolving them? Speak to a specific challenge you have encountered and some of the ways that you tackled the problem.

A: I am the first undergraduate to visit the Oxford Centre for Life-Writing, and because of this the terms of my status are at times unclear. Part of this I attribute to institutional differences from the U.S.: the same culture of undergraduate research assistantships is absent at Oxford, and, I assume, UK universities at large. For me, this means I am working with a high degree of independence, and find myself looking for ways to step in without over-stepping. Above all, this has been a challenging but valuable exercise in communication for me: I've been required to request ways to get more involved and self-advocate for my desire and ability to do so.

Jul 06, 2023

Week Three:

Q: What does a typical day look like this summer? Aside from a narrative description, upload a photo, video and/or other media submission!

A: [Attached is a photo from a weekly internal group seminar at OCLW, where we workshop visiting researchers’ works-in-progress.]

No day looks exactly the same this summer—a flexibility which I became acclimated to last summer—especially given most time is spent independently. Here’s one day in the life: 

We have a weekly internal seminar for visiting researchers at OCLW on Tuesdays, where we workshop visiting researchers’ works-in-progress—whether those be books under contract, a manuscript proposal, or conference preparation. This week, we looked at a visiting professor’s book project on racial formation in transpacific Chinese-American auto/biographical writing (for privacy/discretion, I will keep my descriptions a bit vague!). Later in the day, I worked on a seminar report for the “Storytelling and Identities in Contemporary Namibia” workshop that I mentioned in a previous post, which will be used by faculty at Oxford and the University of Cape Town in the Narrative Intervention project. Because much of the work is informed by seminal postcolonial theorists, I've spent some time reading primary/secondary literature on Chinua Achebe, Steve Biko, Paulo Freire, and Binyavanga Wainaina. I also read up on some past initiatives by the research hub, which has been in progress since 2019. I spent the evening at a book launch for the Centre, which focused on the contemporary medical memoir from a non-Western perspective.

https://drive.google.com/file/d/1pzFIjwheLCmzECqNuO0_c9lL5KRYmUtU/view?usp=share_link

Jul 06, 2023

Rosie—so exciting to watch you develop and refine your filmmaking skills! MHF seems like a great fit for you this summer, and I'm looking forward to hearing more about what sounds like an incredibly meaningful project on the I-Hotel.

Jun 12, 2023

Week 2:

QIf your project connects with your research from last summer, explain the ways in which it picks up on themes, issues, or questions that are important to you. How are you expanding on your project from last summer? How is your understanding of this topic evolving?

If you are doing a leadership-in-action or community engagement project, how do you interact with community members, and what kind of conversations are you having? How do you connect with this community of people, and what common cause do you find?

A: In the first seminar I attended, “Storytelling and Identities in Contemporary Namibia,” I was challenged to think more about what it means to access, engage with, and relate to a story. If the early stages of my research last summer were concerned with envisioning an “implied reader”—who exists as a function of the work—then this summer I am more concerned with the “actual reader”—whose responses are determined by their contextual environments. 

As Professor Elleke Boehmer remarked in her opening notes, “a text can only speak to us if it can be grounded in or related to context.” During the process of narrative identification, there is a moment in which the “story from the outside” must be transposed, accommodated, and interiorized into the “situation from the inside.” In learning of Wordsworth’s daffodils, for example—a lyric image oft deployed as an artifact of British cultural imperialism—students do not register the sign until it is spoken of analogically as like the native cosmos flower. In other terms, the narrative sign must be domesticated into an internal frame of reference. (For readers of Jamaica Kincaid’s Lucy, this example will ring familiar.) This example stimulated many questions for me: how does inequality configure an individual’s relationship to storytelling in the so-called global margins? How might they get hold of storytelling to respond to oppressive and unequal environments? to articulate their contexts and re-articulate their futures?